-
摘要: 中国传统生命文化立足于生死一体, 有一整套对临终"安宁"的文化叙事。在根本理念上, 强调"送死"是比"养生"更重要的人生大事, 而能够"善终"则是人的幸福追求。在行为决策上, 强调个人自主与家庭协商相结合的家庭自主模式; 在策略路径上, 主张遵守"礼制", 特别设计出一套临终礼仪, 帮助人们走向"善终"; 在目标价值上, 强调"知生"以"知死", 活得好便可以死得好, 由此可以实现生命价值的不朽; 在精神信念上, 则强调对"生死有命"的接纳, 同时将"命限"转化为"使命", 从而升华对"天命"的体悟与认知, 并在"生生不息"的信仰中接受死亡。Abstract: Chinese traditional life culture, based on the unity of life and death, has a set of cultural narrative of "Peace" at the end of life. In terms of the fundamental concept, it argues that "Death" is more important than "Health care", and "Good death" is the pursuit of human happiness. In terms of the strategic path, it advocates to abide by the "Etiquette system" and specially designs a set of deathbed etiquette to help people reach a "Good end". In terms of the goal value, it states that "Knowing life" helps "Knowing death" and living well can lead to dying well, thus realizing the immortality of life value. In terms of spiritual beliefs, it emphasizes the acceptance of "Life and death are destined", and transforms "Life limit" into "Mission", thus sublimating the recognition of "Destiny" and accepting death in the belief that "Life never ends".
-
Key words:
- life and death /
- die a natural death /
- family negotiations /
- palliative care
利益冲突:作者声明不存在利益冲突 -
[1] 刘孜娴. 中国传统文化"五福" 的文化蕴涵及其发展演变[J]. 新楚文化, 2022(2): 4-12. Liu Z X. The cultural connotation and development evolution of the "five blessings" in traditional Chinese culture[J]. New Chu Cult, 2022(2): 4-12. [2] 李宁. 病人善终自主权及我国的立法方向[J]. 山东商业职业技术学院学报, 2019, 19(2): 68-72. https://www.zhangqiaokeyan.com/academic-journal-cn_journal-shandong-institute-commerce-technology_thesis/0201269622002.html Li N. The patient's autonomy of the good end and the legislative direction of China[J]. J Shandong Inst Commer Technol, 2019, 19(2): 68-72. https://www.zhangqiaokeyan.com/academic-journal-cn_journal-shandong-institute-commerce-technology_thesis/0201269622002.html [3] 王国雨. 从养疾到招魂: 论儒家临终礼仪中的理念[J]. 世界宗教文化, 2021(2): 25-32. Wang G Y. From raising disease to calling soul: on the concept of confucian deathbed etiquette[J]. World Relig Cult, 2021(2): 25-32. [4] 李向平. 修身俟死与尽孝善终: 死亡观念与儒学伦理的关系之一[J]. 探索与争鸣, 1991(2): 51-55. https://www.cnki.com.cn/Article/CJFDTotal-TSZM199102010.htm Li X P. Cultivating oneself until death and fulfilling filial piety and a good ending-one of the relationships between the concept of death and Confucian ethics[J]. Explor Free Views, 1991(2): 51-55. https://www.cnki.com.cn/Article/CJFDTotal-TSZM199102010.htm
点击查看大图
计量
- 文章访问数: 1446
- HTML全文浏览量: 34
- PDF下载量: 121
- 被引次数: 0