基于健康信念模型的西藏自治区人民医院肝硬化患者治疗依从性研究

A Study on Treatment Adherence Among Patients with Liver Cirrhosis at the People's Hospital of Xizang Autonomous Region Based on the Health Belief Model

  • 摘要: 目的 探讨西藏肝硬化患者治疗依从性的影响因素,结合健康信念模型分析西藏地区文化、传统习俗与医疗交互作用的独特机制,为制定文化适配干预策略提供依据。方法 选取2024年1月至2025年1月期间,西藏自治区人民医院住院的藏族肝硬化患者,基于健康信念模型六大核心维度(感知易感性、感知严重性、感知益处、感知障碍、自我效能、行动提示)设计访谈提纲并进行半结构化访谈。所有访谈由掌握藏汉双语的研究者录音、笔录,由2名研究者独立编码并检验编码一致性,采用Colaizzi现象学分析法完成编码、归类与主题提炼。结果 共15名受访者接受访谈,且均未进行第2次访谈。访谈内容归纳为3个层面:影响及制约因素层面,包括肝硬化相关知识、患病经历、医疗机构特征3个主题;个人信念层面,包括肝硬化恶化可能性认知、肝硬化后果认知、治疗依从益处感知、治疗依从障碍感知、自我依从效能5个主题,分别对应健康信念模型的感知易感性、感知严重性、感知益处、感知障碍和自我效能维度;行动提示层面,包括提高依从性的契机1个主题。患者对肝硬化的认知存在"知识-经验"断层,亲身经历的并发症是触发依从行为的关键;家庭支持具有“双刃剑”效应,既促进受访者依从性,也可能加重其心理负担,导致“利他性非依从”;部分受访者表示传统文化权威与医疗权威协同可提升医嘱的正当性,增强其依从意愿。结论 西藏自治区人民医院肝硬化患者治疗依从性深受文化、传统习俗和家庭因素影响。未来需开发具象化宣教手段、优化家庭支持引导机制、整合文化资源以提升藏族肝硬化患者的治疗依从性。

     

    Abstract: Objective To explore the factors influencing treatment adherence in Tibetan patients with liver cirrhosis, analyze the unique interaction mechanisms among culture, traditional customs, and healthcare in Tibet based on the Health Belief Model (HBM), and provide evidence for developing culturally adapted intervention strategies. Methods Using purposive sampling, 15 Tibetan patients with liver cirrhosis hospitalized at Xizang Autonomous Region People's Hospital from January 2024 to January 2025 were enrolled. Semi-structured interviews were conducted using an interview guide designed around the six core dimensions of the HBM. All interviews were audio-recorded and transcribed by researchers proficient in both Tibetan and Chinese; two researchers coded independently and inter-coder consistency was assessed. Data were analyzed using Colaizzi’s phenomenological analysis. Results The interview data were organized into nine themes across three levels: modifying factors (knowledge about liver cirrhosis, illness experiences, and characteristics of healthcare institutions), personal beliefs (perceived susceptibility, perceived severity, perceived benefits, perceived barriers, and self-efficacy, corresponding one-to-one to the five belief constructs of the HBM), and cues to action (opportunities to improve adherence). Patients exhibited a "knowledge-experience gap" in disease cognition, where personally experiencing complications served as the key trigger for adherence behavior. Family support acted as a double-edged sword, promoting adherence while potentially exacerbating psychological burden, leading to "altruistic non-adherence." A subset of respondents demonstrated that synergy between traditional cultural authority and medical authority enhanced the perceived legitimacy of medical advice, thereby strengthening patients’ willingness to adhere. Conclusion Treatment adherence in Tibetan patients with liver cirrhosis is profoundly influenced by cultural factors, traditional customs, and family dynamics. Future interventions should focus on developing visualized health education approaches, optimizing family support guidance mechanisms, and integrating cultural resources to improve treatment adherence in this population.

     

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